昭慧法師榮膺2021年「庭野（尼瓦諾 ）和平獎」

日本庭野和平基金會於2月26日下午公告：

台灣玄奘大學宗教與文化學系教授昭慧法師（佛教弘誓學院創辦人）
榮膺2021年「 庭野和平獎」（Niwano Peace Prize）

■　獲獎致謝詞（中、英文版、MP4）
■　Niwano官方公布文件
■　玄奘大學、關懷生命協會暨本院發布資料
■　媒體報導
■　頒獎典禮（6月2日）媒體相關報導

【獲獎致謝詞】

★日本庭野基金會於2021年6月2日，下午1時，透過視訊舉行第38屆「庭野平和賞」頒獎典禮，昭慧法師於線上受獎 ，並致謝詞。

*************

在遙遠的地方 ，一切虔誠終當相遇！

第三十八屆庭野和平獎獲獎致謝詞

                             　　　　　　　　　　　　　　　　釋昭慧

　　榮膺第三十八屆庭野和平獎（the 38th Niwano Peace Prize），內心湧現無比的感恩之情。
首先，誠摯地向庭野和平基金會（The Niwano Peace Foundation），特別是該基金會的創始人庭野日敬（Nikkyo Niwano）先生，表達我高度的敬意與謝意。庭野先生以無比的遠見與強大的支持力，長期敦促著「以宗教精神為基礎而超越宗派界限的和平活動」。而庭野和平基金會，正好提供了這樣一個堅強的支持平台，基金會主席庭野浩士博士（Dr. Hiroshi Munehiro Niwano ）與工作團隊，以及嚴謹審查並選拔獲獎人的評審們，運用每年一度庭野和平獎的公告與頒贈活動，對於致力「以宗教精神為基礎而超越宗派界限的和平活動」的人給予高度的獎勵。
超越宗教／宗派的藩籬並不容易，因為每一個宗教／宗派的信仰人士，理所當然地將自己的宗教／宗派視為最好的宗教／宗派。因此，超越宗教／宗派的理性基礎，必須回歸到宗教人士對各該宗教的理論反思。也就是，建構一套多元主義（或至少是包容主義）的神學或佛學系統理論。
再者，超越宗教／宗派本位的感情基礎，有賴於建立人與人之間跨宗教／宗派的真摯友誼，以及在共同的遠大目標下，攜手合作而自然萌生的夥伴感情。
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宗教可以完成的任務，遠比「個人的解脫或救贖」更為遠大，那就是「推動世界和平」。
但是，倘若沒有超越宗教／宗派／性別／階級／種族／國家／物種的視野與胸懷，那麼，在神聖語言的催眠下，人們很有可能理性繳械，良知鈍化，情感狂熱而畸形發展。這時，宗教一樣可以成為「世界和平的麻煩製造者」。
那些利用經典的隻字片語，來證成「殺人有理」的宗教恐怖份子，煽動人們對異種族、異種姓、異教徒，乃至同一宗教而不同教派的信徒，展開屠殺與迫害行動，留下了斑斑血淚的歷史見證。
那些利用經典的隻字片語，來證成「女性次等」，肆意歧視或壓制女性的宗教人士，不幸地成為阻撓人類道德進化的絆腳石，因為這些源自宗教而被嚴謹奉行的性別秩序，以及排除女性成為聖職人員的說詞與做法，影響到的不只是那些宗教內部的修道女性，而是所有的教徒。他們總是在性別卑微與性別傲慢的兩極心態中來回擺盪，這已嚴重影響著他們健全人格的發展。當然，這也挑戰著「追求公平與正義」的社會價值觀。
那些利用經典的隻字片語，來證成「同性戀等同罪惡」的龐大宗教族群，有的肆無忌憚地運用嚴刑酷罰來迫害同志，有的強制改造同志性向而帶來當事人的強烈痛苦，有的則聯手結盟，運用民主制度以施展多數暴力，運用言論自由以霸凌同志族群，運用網路社群以散佈謠言，醜化同志，為的是阻撓同志擁有與一般人相同的法定權利。當然，其他性別少數族群也經常是他們所敵視的對象。
更別說是運用某些宗教觀點，來將動物視作人類利用、剝削與殺戮的祭品、戰利品與實驗品。物種歧視的觀念，是如何地製造著無以計數的動物苦難！
超越宗教／宗派／性別／階級／種族／國家／物種的視野與胸懷，是人類和平的重要基礎，庭野和平基金會致力於此，而日本社會也以如此寬廣的視野與胸懷，大力支持庭野和平基金會，個人對庭野和平基金會領導人、庭野和平獎審查委員與工作團隊，乃至支持庭野和平理念的日本民眾深表敬意，並且致以無比謝忱！
**　　**　　**　　**
　　其次，誠摯地向這次庭野和平獎的提名人──國際入世佛教網絡（The International Network of Engaged Buddhists (INEB)）創始人（也是泰國民主運動先驅），Ajarn Sulak Sivaraksa，表達我高度的敬意與謝意。無論是實踐菩薩道，還是從事民主運動，Ajarn所展現出來的知識份子風骨，亦即「富貴不能淫，貧賤不能移，威武不能屈」的精神，是我心目中的典範與英雄。作為他的晚輩，我深深感謝他對我的提攜與知遇之恩。
而Ajarn所創建的國際入世佛教網絡，結合了世界各個角落的入世佛教實踐者，無論是實體的互動、交流、集會與合作，還是虛擬平台上的互聯與支援，都讓我看到了跨宗教／宗派以促進世界和平，減少生靈痛苦的希望曙光。
**　　**　　**　　**
特別要向已經圓寂十六年的恩師──印順導師獻上我的敬意與謝意，是他跨越宗派藩籬，直探佛陀本懷，以入世理念提倡人間佛教（Buddhism for the world），期許佛弟子以深觀因緣的佛法智慧，以慈悲普覆、積極勇健的菩薩精神，關懷社會，救拔苦難。他的思想引領，讓我全然打破了傳統佛教的思維框架，並且產生了源源不絕的「護生」動力。這是我在感情與理性層面，貫徹「利他主義」的活水源頭。
**　　**　　**　　**
必須向國際入世佛教以及海峽兩岸「人間佛教」的好朋友們，表達我真摯的謝忱。就像是基督宗教內部，會有「屬靈」或是「屬世」的路線之爭，同樣的，佛教內部也有「出世」與「入世」的路線之爭。關懷社會、慈悲濟世的行動，在佛教界往往被認為不務（修行的）正業；而跨越宗派藩籬的寬闊思想，更是飽受許多宗派徒裔的強大抵制與猛烈抨擊。然而這些入世佛教與人間佛教的勇士們，總是無所畏懼地回應著這些挑戰，並且永不退心，是他們共同締造了「人間淨土」的願景，並且化約為美好的見證，從而讓佛教受到了世人的接納與讚許。
庭野和平獎歷屆獲獎人中，Ajarn Sulak Sivaraksa與Ven. Pomnyun Sunim，都是倡議「入世佛教」的勇士，三位華人獲獎人（趙樸初居士，證嚴法師與敝人），則都是「人間佛教」的提倡者與實踐者，這點絕非巧合、意外，而是歷史必然的軌跡，是審查委員們對佛教利他主義的有效行動，所給予的高度肯定。因此我所獲頒的這個獎項，榮耀理應歸屬於「入世佛教」與「人間佛教」的好朋友們。
而領導全球上千萬人進行跨國族、跨宗教的救災行動，並於2007年獲得庭野和平獎的證嚴法師，她與敝人都是台灣佛教的比丘尼，這意味著庭野和平獎的審查委員，態度公正而眼光高遠，重視宗教女性在推動世界和平方面，所可擁有的鉅大能量，我謹代表宗教女性，感謝各位對長期屈居弱勢的宗教女性姊妹們，所帶來的強大鼓舞。
**　　**　　**　　**
　　我們體認到，一切以「令眾生離苦得樂」為目標的奮鬥，一切能令人心良善、社會美好、世界和平的努力，無論是以慈善救濟還是社會運動的風貌出現，都是佛法意義上不折不扣的修行。在《金剛經》中，佛陀告訴我們：「以無我、無人、無眾生、無壽者修一切善法，即得阿耨多羅三藐三菩提。」也就是說，只要能以超越自我的純淨心靈，不期求當事人的回饋，不期求受到眾人的認可，不期求獲得未來的好果報，那麼，從事一切善法，通通都是邁向圓滿正覺的修行。而這裡所指的「一切善法」，植基於心靈的淨化與超越。
心靈的淨化與超越，已不祇是宗教之間禮貌上的相互尊重，而是超拔乎「宗教歸屬」的壁壘。即使保留各自宗教的理念、表徵與符碼，卻又能直探心源，相互欣賞，互相祝福。
新儒（Neo-Confucianism）學者唐君毅先生云：「在遙遠的地方 ，一切虔誠終當相遇！」而且必將是無比美好的會遇。請容我以這句良言，作為對所有宗教心靈的無限祝福！
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最後，台灣社運界的前輩與夥伴們，以及長久以來與我共同奮鬥的佛教弘誓學院、關懷生命協會的道友與學生們，玄奘大學的主管、同事與同學們，以及為了本次庭野和平獎的頒獎典禮，而投入大量時間進行籌備工作的庭野和平基金會與大愛電視工作團隊，我必須在此滿懷感激地向各位致謝。「獨木難挑大樑」，沒有各位的大力支持，一切理想都將只是空談。我只是代表各位領取了這個獎項，第三十八屆尼瓦諾和平獎的榮譽屬於大家！

Venerable Shi Chao-hwei’s Acceptance Speech for the 38th Niwano Peace Prize—“ It is in the distant land that all devotion forgathers “

Immense gratitude springs from my heart at the honor of receiving the 38th Niwano Peace Prize.

First of all, I would like to express my sincere gratitude and respect to the Niwano Peace Foundation and especially to its founder Mr. Nikkyo Niwano. With his extraordinary vision and powerful support, Mr. Niwano has been advocating for peaceful activities that are based on the spirit of religion yet beyond the boundaries of religious sectarianism. The Niwano Foundation precisely provides a solid platform for this purpose. The chairman of the foundation, Dr. Hiroshi Munehiro Niwano, his team and the judges who carefully evaluate and select the winner use this annual announcement and award ceremony to encourage individuals who dedicate themselves to the peace activities that this foundation has long sought to endorse.

Believers from all faith traditions naturally consider their religion to be the best, as a result interfaith dialogue has never been easy. Therefore, for people to act beyond their religion or sect, faith leaders and scholars must return to the rational foundation of their religion’s theoretical underpinnings and reflect upon them. This way we are able to build a pluralistic (or, at least, an inclusive) system for all theological beliefs including Buddhist philosophy.　　

Furthermore, the emotional foundation for going beyond the boundaries of religion and faith depends on genuine interfaith friendship which emerges naturally through interaction and cooperation and moves us toward achieving a great shared vision.

**　　**　　**　　**

The mission that religion accomplishes is greater than personal enlightenment or salvation; it can create a movement to reach world peace.

However, without vision and broad-mindedness to accept that we are one family—irrespective of faith traditions, religious sects, gender, hierarchy, ethnicity, country and even species—human rationality and conscience could surrender to and be hypnotized by powerful, passionate language and leaders could lead followers astray. If this were the case, religion could also be “the troublemaker that hinders world peace”.

Some religious terrorists who quote holy scriptures out of context and misuse these quotes to justify their behaviour instigate massacre and oppress those of different ethnicities, castes, religious beliefs, even followers of other sects of the same religion. These atrocities that drip blood and tears become history.

Some religious insiders mistakenly quote sacred books to support their point of view that women are the inferior sex. They discriminate and suppress women and unfortunately become obstacles to the evolution of human ethics. Why? Because this gender order that originated from religious doctrines, when strictly observed prevents women from taking clergy jobs. This in turn influences female practitioners within such a system as well all its religious followers. These distroted views are often caused by feelings of inferiority that sometimes are masked by arrogance and hinder the holistic development of all involved. This phenomenon also challenges the social values of equity and justice.

Likewise, there are huge groups of religious people who manipulate words from holy texts to prove the iniquity of homosexuality. Some of them bully gays and lesbians with cruel means; some have forced gay people to go through conversion therapy, which causes torment. Some of them abuse democracy and practice violence by verbally abusing the gay community citing “freedom of speech”. Some even use social media as their platform for false accusation and vilification of gay people in order to deprive them of their legal rights. In addition to gays and lesbians, other gender minorities are often targets of their hostility.

Moreover, some people exploit, slaughter and use animals as offerings,trophies and guinea pigs indicating their belief in human superiority. The notion of speciesism causes the suffering of countless animals.

The vision and mindset that rise beyond religion, sect, gender, hierarchy, ethnicity, country and species lay an important foundation for peace in the world. The Niwano Foundation dedicates its efforts towards this goal and the Japanese society supports this foundation with open-mindedness. Personally, I bear deep gratitude to the leader, the jury and the team at The Niwano Foundation, as well as Japanese citizens who support their vision.

**　　**　　**　　**

I would also like to use this opportunity to pay homage and extend my sincere gratitude to the founder of the International Network of Engaged Buddhists (INEB) and a pioneer in Thailand’s movement for democracy—Mr. Ajarn Sulak Sivaraksa. In my mind, Ajarn has always been an exemplar and hero in both practicing the Bodhisattva Path and advocating for democracy. The strength and integrity he demonstrates as an intellect reminds me of a famous quote from ancient Chinese culture—“One cannot be corrupted no matter rich or noble; one cannot be swerved from his principle regardless of poverty and humbleness; neither threats nor forces make him succumb.”As someone junior to him, I deeply thank him for his firm support in each and every way.

The International Network of Engaged Buddhists Ajarn founded has gathered like-minded practitioners of engaged Buddhism in every part of the world. Through the Network’s activities of interfaith cooperation and mutual support (both online and offline), I have witnessed a light of hope toward eliminating the suffering of all beings.

**　　**　　**　　**

I offerspecial appreciation and tremendous gratitude, as well, toward Master Yin Shun—my honorable teacher who passed away sixteen years ago. His philosophy of Buddhism for the World crosses the barriers of different religions and sects and echoes the original intention of the Buddha. The master also expected and hoped Buddhist practitioners would use their wisdom cultivated from deep meditation to march forward in the spirit of Bodhisattva--compassionately, proactively and courageously. In this spirit, we then will be able to extend our care to society and offer help to those who are suffering. My teacher’s philosophy helped me to think outside of traditional Buddhist framework and motivated me to unrelentingly protect and respect the equality of all lives. On both an emotional and rational level, this is the source from which I implement altruism.

**　　**　　**　　**

Furthermore, I would like to extend my whole-hearted gratitude to good friends practicing Buddhism for the World from INEB and across the Strait. Just like within Christianity, there are different focuses: one is prone to the calling of spiritual practice or rituals; the other is inclined to actively serve the world. The same difference occurs within Buddhism. To be concerned with social issues or to take actions to help alleviate suffering is often considered a deviation from what some see as the right track. The thought of rising beyond these different approaches between different religions and sects faces strong objection and ongoing attack. Nevertheless, these spiritual warriors of engaged Buddhism and Buddhism for the World never falter in confronting of these challenges. Together we create a vision of the Pure Land in the world, and agree to witness it together. In return, the world accepts and praises Buddhism.

Among previous Niwano Prize Winners, both Ajarn Sulak Sivaraksa and Ven. Pomnyun Sunim are champions who advocate for Buddhism for the world. The three Chinese speaking award winners which include Mr. Zhao Pu-Chu, The Venerable Cheng-Yen and myself are not only advocates for this vision, but also practice it. This is not a coincidence, but an inevitable course of history. The jury’s utmost acknowledgement attests to the effective actions inspired by Buddhist altruism. As a result, I consider the honor of this award to be shared by my good friends from Buddhism for the World and Engaged Buddhism.

Venerable Cheng-Yen, leading thousands and millions of people globally for international disaster relief, does great cross-religious and cross-cultural work. She won the Niwano Peace Prize in 2007. Both Venerable Cheng-Yen and my humble self are ordained bhiksunis from Taiwan. I believe this proves that the jury members of the Niwano Foundation are fair and have vision. They value women in religion who motivate world peace with strength. On behalf of all religious women, I would like to thank all of you for empowering and inspiring those of us who have suffered from long term inferiority.

**　　**　　**　　**

We realize that all struggles which embrace the goal of eliminating suffering for all beings, all efforts which hope to make the human heart kind, society good and peace in the world are all spiritual practices in terms of Buddhist definition. It does not matter whether they are represented in the form of charity, disaster relief or social movements. In the Diamond Cutter Sutra the Buddha told us: When one cultivates all good without the notions of a self, a person, a sentient being, or a lifespan, one attains unsurpassed complete enlightenment. This means that as long as we do good with a pure heart that rises beyond ego, without seeking the payback of those whom we help, not asking for other people’s acknowledgement or hoping for good karma infuture lives, then all the good we do is a practice to reach perfect enlightenment. The good I refer to roots in purification and transcendence of mind and soul.

With this boundless state of mind, one can look beyond differences among religions and appreciate the source of all good yet respect the diversity of ideas, representation and symbols of each religion. Mutual respect for other religions is not merely a polite gesture, but constitutes genuine appreciation and good will.

As Neo-Confucianism scholar Mr. Tang Chun-Yi poetically puts it, “It is in the distant land that all devotion forgathers.” This encounter would certainly be full of wonder and beauty. With this in mind, I would like to express my immense heartfelt wishes to all spiritual minds.

**　　**　　**　　**

Lastly, to my predecessors and compatriots in Taiwan’s social movements; fellow practitioners, teachers, colleagues and students from Buddhist Hong Shi College and Life Conservationist Association; and administrators and colleagues from Hsuan Chuang University; all members at The Niwano Foundation and the Da Ai TV station crew who invested many hours preparing for the award ceremony, I would like to give my heartfelt gratitude. It is said that a single pole will not make a building. Without your support, all my ideals only stay in my mind. I merely receive this award on behalf of all of our efforts. The honor of the 38th Niwano Peace Award belongs to us all!

【Niwano官方公布文件】

〈Venerable Shih Chao-hwei to receive the 38th Niwano Peace Prize〉（日本尼瓦諾和平基金會）
https://www.npf.or.jp/english/peace_prize/the_niwano_peace_prize_38.html

庭野基金會新聞稿（本刊編輯室中譯）

‧本屆尼瓦諾和平獎得主昭慧法師獲獎之相關文件及獲獎理由，請參看尼瓦諾基金會所發佈之如下6份新聞資料：
1_Press Release
admin/upload/file/1_Press%20Release.pdf

2_Reason for Selection
admin/upload/file/2_Reason%20for%20Selection.pdf

2_Reason for Selection（獲獎理由_中譯）
admin/upload/file/2_Reason%20for%20Selection-chinese.pdf

3_Accepting Letter
admin/upload/file/3_Accepting%20Letter.pdf

4_Brief CVs
admin/upload/file/4_Brief%20CVs.pdf

5_Photos with caption主
admin/upload/file/5_Photos%20with%20caption.pdf

【玄奘大學】

【媒體報導】獲頒日本庭野和平獎　釋昭慧自認原因在「打破和諧表象」（玄奘大學）

http://www.hcu.edu.tw/HCU/hcu/zh-tw/-masterhcunews/1CB2083FC75F4EF2B3CBAB48C04834D4

【關懷生命協會】

關懷生命協會創會理事長、玄奘大學教授昭慧法師榮膺2021年日本「尼瓦諾和平獎」（關懷生命協會）
https://www.lca.org.tw/news/node/7807

〈守護所有生命的尊嚴 釋昭慧法師榮獲庭野和平獎〉（2021/06/03 關懷生命協會 | 蔡育琳）
https://www.lca.org.tw/column/node/7878

【佛教弘誓學院】

【新聞快訊】昭慧法師榮膺2021年日本「尼瓦諾和平獎」 (佛教弘誓學院電子報 第460期)
https://hongshi.org.tw/userfiles/epaper/hongshi%20pic5/460.html

〈庭野和平獎頒獎典禮（6月2日）日誌〉（佛教弘誓學院電子報 第465期）
https://hongshi.org.tw/userfiles/epaper/hongshi%20pic5/465.html

〈庭野和平獎札記〉（昭慧法師_臉書留言錄）
master-chao-hwei-article-page.php?c=FB&nono=367

【媒體報導】

Report on publication online through Rissho Kosei-kai
（NIWANO基金會傳來的國際媒體報導彙整）

〈台灣之光！釋昭慧支持婚姻平權　獲「宗教界諾貝爾和平獎」〉（蘋果新聞網）
https://tw.appledaily.com/life/20210227/L24IO2SP5VE2NIOYX7BNY2MCSA/

〈獲頒日本庭野和平獎　釋昭慧自認原因在「打破和諧表象」〉（蘋果新聞網）
https://tw.appledaily.com/life/20210227/XGDMCJANFNE4PKK4NBAKVUB2LQ/

〈證嚴法師後第二人　釋昭慧獲頒「宗教界諾貝爾獎」〉（鏡週刊）2021.02.27 11:13
https://www.mirrormedia.mg/story/20210227edi004/

〈釋昭慧獲宗教界諾貝爾和平獎　感謝台灣民主運動前輩指引出路〉（鏡週刊）2021.02.27 13:04
https://www.mirrormedia.mg/story/20210227pol001/

〈致力于捍卫所有生命的学者被授予Niwano和平奖〉（亚洲新闻）02/26/2021, 12.13日本-台湾
https://reurl.cc/bzDxqX

〈庭野平和財団　「第３８回庭野平和賞」受賞者を発表　台湾の尼僧、昭慧法師に〉（日本佼成新聞DIGITAL）2021年02月26日
https://shimbun.kosei-shuppan.co.jp/news/46816/

〈台湾玄奘大学昭慧法师荣获“日本庭野和平奖”〉（鳳凰網佛教）
https://i.ifeng.com/c/84FFwzqmzDl

〈正式公布！她成为赵朴初、证严上人之后第三人〉（鳳凰網微信公眾號）
https://mp.weixin.qq.com/s/Xftrh12TbRlQ02gn-lvWbA

（微博-凤凰网华人佛教）
https://m.weibo.cn/status/4609623615867422

〈第38屆庭野平和賞將授予臺灣令人尊敬的釋昭慧〉（新華財金社新聞）
http://sc.xfafinance.com/html/World/2021/386264.shtml

〈寧鳴而死，不默而生：佛教「性別不平等」下的釋昭慧法師〉（鳴人堂）
https://opinion.udn.com/opinion/story/121698/5308249?form=udn_ch2_common3_cate

〈證嚴後第二人 釋昭慧獲頒宗教界諾貝爾獎〉（世界新聞網）
https://www.worldjournal.com/wj/story/121223/5283193

〈同婚戰神釋昭慧獲「宗教界諾貝爾和平獎」　證嚴法師後第二人〉（ETtoday新聞雲） 2021年02月27日
https://www.ettoday.net/news/20210227/1927633.htm

昭慧法師榮獲尼瓦諾和平獎（中華日報）（LINE TODAY）
https://liff.line.me/1454987169-1WAXAP3K/v2/article/7rm63r?utm_source=lineshare

昭慧法師獲頒日本第三十八屆庭野和平獎（佛門網）
https://reurl.cc/1gveWX

〈推行人間佛教獲肯定 昭慧法師 獲日本庭野平和賞〉（人間福報）
https://www.merit-times.com.tw/NewsPage.aspx?unid=613664

〈台灣動保運動先驅釋昭慧獲「宗教諾貝爾和平獎」 反挫魚、賽馬 兼顧慈悲與正義〉（DPG動物友善網）
https://animal-friendly.co/2021/02/26/niwano-peace-prize/

〈玄奘大學教授昭慧法師　榮膺2021年日本「尼瓦諾和平獎」〉（好報新聞網 發布時間：2021/02/26 | 13:53）
https://www.hbnews.com.tw/Report/News/70c08b004kdc

〈2021年日本「尼瓦諾和平獎」　玄奘大學教授昭慧法師榮膺〉（蕃薯藤新聞，2021.02.27 00:11）
http://n.yam.com/Article/20210227159276

〈2021年日本「尼瓦諾和平獎」 玄奘大學教授昭慧法師榮膺〉（yahoo新聞）
https://reurl.cc/0D9nkA

〈2021年日本「尼瓦諾和平獎」 玄奘大學教授昭慧法師榮膺〉(Hinet生活誌)
https://times.hinet.net/news/23238542

〈2021年日本「尼瓦諾和平獎」 玄奘大學教授昭慧法師榮膺〉（Pchome新聞）
https://news.pchome.com.tw/public/taiwanhot/20210227/index-61438113830915221016.html

證嚴法師後第二人　釋昭慧獲頒「宗教界諾貝爾獎」（開新聞）
https://reurl.cc/1gvZyD

釋昭慧獲宗教界諾貝爾和平獎　感謝台灣民主運動前輩指引出路（match生活網）
https://m.match.net.tw/mi/news/headline/20210227/5743124

釋昭慧獲宗教界諾貝爾和平獎 感謝台灣民主運動前輩指引出路（yahoo新聞）
https://reurl.cc/3NXoGj

證嚴法師後第二人 釋昭慧獲頒「宗教界諾貝爾獎」（yahoo新聞）
https://reurl.cc/Q7RL0Z

〈釋昭慧 獲宗教界諾貝爾和平獎∼庭野平和賞〉（華人今日網 綜合報導）
http://mobile.chinesedaily.com/plus/view.php?aid=486381

〈玄奘大學教授昭慧法師榮膺2021年日本「尼瓦諾和平獎」〉（台灣竹塹電子報）2021-02-26
http://tahcnews.com/?ptype=say_1&id=40731

〈玄奘大學教授昭慧法師 榮膺2021年日本尼瓦諾和平獎〉（指傳媒 Fingermedia）
http://www.touchmedia.tw/?p=881630

〈玄奘大學教授昭慧法師榮膺2021年日本「尼瓦諾和平獎」〉（報新聞）
https://reurl.cc/V3NenY

〈玄奘大學教授昭慧法師榮膺2021年日本「尼瓦諾和平獎」〉（東台灣新聞網）
https://tinyurl.com/4j3jy5pf

〈玄奘大學教授昭慧法師榮膺2021年日本「尼瓦諾和平獎」　全台唯二〉（訊雷雲新聞網）
http://fast-enews.com/?ptype=say_1&id=40748

【新聞稿】玄奘大學教授昭慧法師榮膺2021年日本「尼瓦諾和平獎」（苦勞網）
https://www.coolloud.org.tw/node/95333

客家公共傳播基金會 Hakka Public Communication Foundation-FB
https://www.facebook.com/hpcftw/posts/273715444125170

台灣同志家庭權益促進會—FB
https://www.facebook.com/119540304727449/posts/4285345788146859/

中華佛教青年會社團-FB
https://www.facebook.com/groups/cyba.tw/permalink/3623371594443324/

【頒獎典禮（6月2日）媒體相關報導】

〈Taiwan’s Shih recognized for lifetime of service, dedication〉（ The japantimes， Jun 2, 2021）
https://www.japantimes.co.jp/2021/06/02/special-supplements/taiwans-shih-recognized-lifetime-service-dedication/

〈台灣釋昭慧法師終身的服務與奉獻獲得肯定〉（ The japantimes， Jun 2, 2021 新聞紙本報導 ，袁筱晴中譯）

〈日本庭野和平獎 昭慧法師獲殊榮〉（大愛新聞 綜合報導）
https://www.youtube.com/watch?v=AD-ES0_HDVs

〈日本庭野和平獎 昭慧法師獲殊榮〉（大愛行 2021/06/03 06:51:40 國台語新聞）
https://daaimobile.com/news/60b80b7cb99a0900073a2948

〈推動社會改革 釋昭慧獲日本庭野和平獎〉（客家新聞Hakka News）
https://www.youtube.com/watch?v=6ta6g9ljwHM

〈推動社會改革 釋昭慧獲日本庭野和平獎〉（客家新聞 20210603）
https://www.youtube.com/watch?v=pBEvw30fY6Y

〈推動社會改革 釋昭慧獲日本庭野和平獎〉（客家新聞 | 胡吰誌 范修語 綜合）
http://www.hakkatv.org.tw/news/206046

〈守護所有生命的尊嚴 釋昭慧法師榮獲庭野和平獎〉（2021/06/03 關懷生命協會 | 蔡育琳）
https://www.lca.org.tw/column/node/7878

〈日本「庭野和平獎」今線上頒獎　釋昭慧獲獎：鼓勵長期屈居弱勢的宗教女性〉（鏡週刊 | 文 曾芷筠）
https://www.mirrormedia.mg/story/20210602pol002/

〈侯坤宏》臺灣之光——欣聞昭慧法師榮獲「庭野和平獎」〉（愛傳媒侯坤宏專欄）
https://news.pchome.com.tw/living/imedia/20210601/index-62255744335589287009.html

〈何日生觀點：人間佛教與世界和平─昭慧法師榮獲日本庭野和平獎〉（風傳媒 | 何日生 2021-06-05）
https://www.storm.mg/article/3724124

〈釋昭慧法師榮膺「宗教諾貝爾」庭野和平獎〉（風傳媒綜合報導）
https://www.storm.mg/article/3722894

〈打破宗派藩籬推動社會改革 釋昭慧獲日本庭野和平獎〉（聯合新聞網 | 陳宛茜 台北即時報導）
https://udn.com/news/story/7314/5503711?from=udn-ch1_breaknews-1-cate1-news

〈釋昭慧 獲日本庭野和平獎〉（2021-06-03 02:25聯合報 | 記者陳宛茜　台北報導）
https://udn.com/news/story/7314/5504695

〈獲頒日本「庭野和平獎」！ 釋昭慧：代表對台灣宗教女性的肯定〉（民視新聞網／綜合報導）
https://www.ftvnews.com.tw/news/detail/2021602W0294

〈華人榮耀 釋昭慧獲頒「宗教諾貝爾」庭野和平獎〉（中時新聞網 | 王雅芬）
https://www.chinatimes.com/campus/20210531003750-262301?chdtv

〈釋昭慧獲日本庭野和平獎 慈濟基金會：台灣佛教界的光榮〉（2021/06/03 中時 | 羅亦晽）
https://www.chinatimes.com/realtimenews/20210603003146-260421?chdtv

〈昭慧法師獲頒「庭野和平獎」：推動世界和平，是宗教可完成的任務，這比個人的解脫更宏大⋯⋯〉（佛門網綜合報導 | 2021-06-03）
https://reurl.cc/EnnGba

〈Taiwanese Buddhist Master Ven. Shih Chao-hwei Awarded the 38th Niwano Peace Prize〉（Buddhistdoor Global  | By Craig Lewis）
https://reurl.cc/Dggmk5

〈昭慧法師榮獲「庭野和平獎」〉（2021/06/03 台灣新生報 | 王志誠、周貞伶 台北報導）
http://www.tssdnews.com.tw/?FID=46&CID=563947

〈臺灣唯二 昭慧法師榮獲庭野和平獎〉（民眾網-民眾日報 | 葉柏成 臺北報導）
http://www.mypeople.tw/index.php?r=site/article&id=1639275

〈台灣佛教學者獲「宗教諾貝爾」獎　昭慧法師：對宗教女性的肯定〉（鏡週刊 | 劉修銘）
https://www.mirrormedia.mg/story/20210602soc003/

〈台灣之光！「宗教諾貝爾」庭野和平獎獎落台灣 昭慧法師6月2日線上受獎〉（好報新聞網 | 鄭銘德 新竹報導）
https://www.hbnews.com.tw/Report/News/40f0110h2s9w

〈玄大昭慧法師榮膺「宗教諾貝爾」庭野和平獎 六月二日舉行線上頒獎典禮〉（台灣竹塹電子報 | 楊環 新竹報導）
http://tahcnews.com/?ptype=say_1&id=42709

〈昭慧法師榮膺「宗教諾貝爾」庭野和平獎 線上頒獎典禮6/2全球連線〉（勁報 | 羅蔚舟 新竹報導）
https://times.hinet.net/mobile/news/23353041

〈昭慧法師榮膺「宗教諾貝爾」庭野和平獎 六月二日線上頒獎〉（台灣好新聞 | 季大仁／新竹報導）
https://news.sina.com.tw/article/20210531/38739044.html

〈昭慧法師榮膺「宗教諾貝爾」庭野和平獎　線上頒獎典禮6/2全球連線〉（爽爆新聞網 | 羅林／新竹報導）
https://m.life.tw/?app=view&no=1295418

〈昭慧法師榮膺「宗教諾貝爾」庭野和平獎 六月二日舉行線上頒獎典禮〉（民生好報 | 陳瑞英/新竹報導）
https://reurl.cc/lRRvrQ

〈昭慧法師榮獲第三十八屆「庭野（尼瓦諾）和平獎」 落實「人間佛教」思想〉（望春風電子報 | 王懷文 台北報導）
https://www.spwindnews.com/archives/10601

〈釋昭慧法師榮膺庭野和平獎〉（自由時報 | 蔡彰盛 新竹報導 2021/06/07 16:53）
https://news.ltn.com.tw/news/life/breakingnews/3561083

〈「庭野和平奬」釋昭慧全台第二人〉（ ​雲林性別平權基地站）—FB
https://www.facebook.com/genderequality.yunlin